RITUALS IN AFRICAN TRAGEDY: A CRITICAL ANALYSIS OF SOYINKA'S DEATH AND THE KING’S HORSEMAN AND EBRAHIM HUSSEIN'S KINJEKETILE.
Abstract
This study investigates how ritual has been overlooked or misunderstood in African tragedy
and seeks to clarify its essential role in shaping African dramatic narratives. Using Wole
Soyinka’s Death and the King’s Horseman and Ebrahim Hussein’s Kinjeketile as case studies,
the research examines how ritualistic acts function not merely as cultural elements but as
foundational structures for African tragic drama. The plays are analyzed through theoretical
frameworks such as Soyinka’s fourth stage, Victor Turner’s concept of liminality, and
Richard Schechner’s performance theory to highlight how ritual drives character motivation,
community values, and metaphysical balance. The study identifies specific ritual practices
within both plays such as Elesin’s ritual suicide and Kinjeketile’s spiritual possession and
demonstrates how their disruption leads to both spiritual and social conflict. Through close
textual and cultural analysis, the research emphasizes the consequences of disregarding ritual,
particularly the tension between tradition and modernity, and the resulting psychological,
cultural, and communal breakdown. By addressing the questions of how ritual is portrayed,
misunderstood, and disrupted in African tragedy, this study provides a deeper understanding
of its role not only in the narrative structure of African plays but also in African societies. It
concludes that ritual is central to African tragic expression, serving as a bridge between the
physical and spiritual realms, and as a vital force in maintaining cultural identity and cosmic
order.
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